Concerning married life

Now as to the matters of which you wrote me.
It is well [and by that I mean advantageous, expedient, profitable, and wholesome]
for a man not to touch a woman [to cohabit with her] but to remain unmarried.

But because of the temptation to impurity and to avoid immorality,
let each [man] have his own wife and let each [woman] have her own husband.

The husband should give to his wife her conjugal rights
(goodwill, kindness, and what is due her as his wife),
and likewise the wife to her husband.

For the wife does not have [exclusive] authority and control over her own body,
but the husband [has his rights]; likewise also the husband does not have
[exclusive] authority and control over his body, but the wife [has her rights].

Do not refuse and deprive and defraud each other [of your due marital rights],
except perhaps by mutual consent for a time,
so that you may devote yourselves unhindered to prayer.
But afterwards resume marital relations,
lest Satan tempt you [to sin] through your lack of restraint of sexual desire.

But I am saying this more as a matter of permission and concession,
not as a command or regulation.

I wish that all men were like I myself am [in this matter of self-control].
But each has his own special gift from God, one of this kind and one of another.

But to the unmarried people and to the widows,
I declare that it is well (good, advantageous, expedient, and wholesome)
for them to remain [single] even as I do.

But if they have not self-control (restraint of their passions),
they should marry. For it is better to marry than to be aflame
[with passion and tortured continually with ungratified desire].

But to the married people I give charge—not I but the Lord
that the wife is not to separate from her husband.

But if she does [separate from and divorce him],
let her remain single or else be reconciled to her husband.
And [I charge] the husband [also] that he should not put away or divorce his wife.

To the rest I declare—I, not the Lord [for Jesus did not discuss this]
that if any brother has a wife who does not believe [in Christ]
and she consents to live with him, he should not leave or divorce her.

And if any woman has an unbelieving husband
and he consents to live with her, she should not leave or divorce him.

For the unbelieving husband is set apart
(separated, withdrawn from heathen contamination,
and affiliated with the Christian people) by union with his consecrated (set-apart) wife,
and the unbelieving wife is set apart and separated through union with her consecrated husband.
Otherwise your children would be unclean (unblessed heathen, outside the Christian covenant), but as it is they are prepared for God [pure and clean].

But if the unbelieving partner [actually] leaves,
let him do so; in such [cases the remaining] brother or sister is not morally bound.
But God has called us to peace.

For, wife, how can you be sure of converting and saving your husband?
Husband, how can you be sure of converting and saving your wife?