Concerning food sacrificed to idols

Now about food offered to idols:
of course we know that all of us possess knowledge
[concerning these matters. Yet mere] knowledge causes people
to be puffed up (to bear themselves loftily and be proud),
but love (affection and goodwill and benevolence) edifies
and builds up and encourages one to grow [to his full stature].

If anyone imagines that he has come to know and understand much
[of divine things, without love], he does not yet perceive and recognize
and understand as strongly and clearly, nor has he become as intimately
acquainted with anything as he ought or as is necessary.

But if one loves God truly [with affectionate reverence, prompt obedience,
and grateful recognition of His blessing], he is known by God
[recognized as worthy of His intimacy and love, and he is owned by Him].

In this matter, then, of eating food offered to idols,
we know that an idol is nothing (has no real existence)
and that there is no God but one.

For although there may be so-called gods, whether in heaven or on earth,
as indeed there are many of them, both of gods and of lords and masters,

Yet for us there is [only] one God, the Father,
Who is the Source of all things and for Whom we [have life],
and one Lord, Jesus Christ, through and by Whom are all things
and through and by Whom we [ourselves exist].

Nevertheless, not all [believers] possess this knowledge.
But some, through being all their lives until now accustomed to [thinking of] idols
[as real and living], still consider the food [offered to an idol]
as that sacrificed to an [actual] god; and their weak consciences become defiled
and injured if they eat [it].

Now food [itself] will not cause our acceptance by God nor commend us to Him.
Eating [food offered to idols] gives us no advantage;
neither do we come short or become any worse if we do not eat [it].

Only be careful that this power of choice
(this permission and liberty to do as you please) which is yours,
does not [somehow] become a hindrance (cause of stumbling)
to the weak or overscrupulous [giving them an impulse to sin].

For suppose someone sees you,
a man having knowledge [of God, with an intelligent view of this subject and]
reclining at table in an idol’s temple, might he not be encouraged
and emboldened [to violate his own conscientious scruples]
if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship?

And so by your enlightenment (your knowledge of spiritual things),
this weak man is ruined (is lost and perishes)
the brother for whom Christ (the Messiah) died!

And when you sin against your brethren in this way,
wounding and damaging their weak conscience, you sin against Christ.

Therefore, if [my eating a] food is a cause of my brother’s falling
or of hindering [his spiritual advancement], I will not eat [such] flesh forever,
lest I cause my brother to be tripped up and fall and to be offended.